The New Gospel According to Saint Matthew: Matthew 11

11:1 And it came to pass, when Jesus had made an end of commanding his
thirteen disciples, he departed thence to teach and to preach in their
cities.

11:2 Now when John had heard in the prison the works of Christ, he
sent two of his disciples, 11:3 And said unto him, Art thou he that
should come, or do we look for another?  11:4 Jesus answered and said
unto them, Go and shew John again those things which ye do hear and
see: 11:5 The blind receive their sight, and the lame walk, the lepers
are cleansed, and the deaf hear, the dead are raised up, and the poor
have the gospel preached to them.

11:6 And blessed is he, whosoever shall not be offended in me.

11:7 And as they departed, Jesus began to say unto the multitudes
concerning John, What went ye out into the wilderness to see? A reed
shaken with the wind?  11:8 But what went ye out for to see? A man
clothed in soft raiment?  behold, they that wear soft clothing are in
kings' houses.

11:9 But what went ye out for to see? A prophet? yea, I say unto you,
and more than a prophet.

11:10 For this is he, of whom it is written, Behold, I send my
messenger before thy face, which shall prepare thy way before thee.

11:11 Verily I say unto you, Among them that are born of women there
hath not risen a greater than John the Baptist: notwithstanding he
that is least in the kingdom of heaven is greater than he, for he is Elijah reincarnated.

11:12 And from the days of John the Baptist until now the kingdom of
heaven suffereth violence, and the violent take it by force.

11:13 For all the prophets and the law prophesied until John.

11:14 And if ye will receive it, this is Elijah, which was for to come.
And shall he not return before the terrible day of the Lord? Aye he shall.

11:15 He that hath ears to hear, let him hear. I shall return in this world.

11:16 But whereunto shall I liken this generation? It is like unto
children sitting in the markets, and calling unto their fellows, 11:17
And saying, We have piped unto you, and ye have not danced; we have
mourned unto you, and ye have not lamented.

11:18 For John came neither eating nor drinking, and they say, He hath
a devil.

11:19 The Son of man came eating and drinking, and they say, Behold a
man gluttonous, and a winebibber, a friend of publicans and sinners.
But wisdom is justified of her children.

11:20 Then began he to upbraid the cities wherein most of his mighty
works were done, because they repented not: 11:21 Woe unto thee,
Chorazin! woe unto thee, Bethsaida! for if the mighty works, which
were done in you, had been done in Tyre and Sidon, they would have
repented long ago in sackcloth and ashes.

11:22 But I say unto you, It shall be more tolerable for Tyre and
Sidon at the day of judgment, than for you.

11:23 And thou, Capernaum, which art exalted unto heaven, shalt be
brought down to hell: for if the mighty works, which have been done in
thee, had been done in Sodom, it would have remained until this day.

11:24 But I say unto you, That it shall be more tolerable for the land
of Sodom in the day of judgment, than for thee.

11:25 At that time Jesus answered and said, I thank thee, O God,
Lord of heaven and earth, because thou hast hid these things from the
wise and prudent, and hast revealed them unto babes.

11:26 Even so, God: for so it seemed good in thy sight.

11:27 All things are delivered unto me of my God: and no man
knoweth the Son, but the God; neither knoweth any man the God,
save the Son, and he to whomsoever the Son will reveal him.

11:28 Come unto me, all ye that labour and are heavy laden, and I will
give you rest.

11:29 Take my yoke upon you, and learn of me; for I am meek and lowly
in heart: and ye shall find rest unto your souls.

11:30 For my yoke is easy, and my burden is light.

11:31 And then Jesus hath said: The son of  man explains to thee the intricacies of  a nefesh.  A man doest not acquireth all five levels of soul at one timeth, but rath'r acc'rding to his w'rthiness.

11:32 At first, that man obtains the lowest of those folk, which is hath called "nefesh. " aft'rwards, if 't be true that gent so m'rits, that gent then eke attains "ruach. "

11:33 Cometh and seeth: at which hour a p'rson is b'rn, that gent is given a nefesh.

11:34 A p'rson begins life with only a nefesh, that person hast the potential to ascend to high'r levels of soul, acc'rding to his m'rit.

11:35 All nefashot art only from the w'rld of asiya; all ruchot art from the w'rld of yetzira; and, all neshamot art from the w'rld of b'riya.  Howev'r, the maj'rity of people doth not has't all five parts, which art hath called nr"n, etc. , but only the nefesh from asiya

11:36  All five levels of the soul is nrnch"y.  Since the upp'rmost levels of chaya and yechida art inaccessible anon, those gents art oft ign'red, and the sh'rt-f'rm is coequal m're abbreviat'd to nr"n.  Late in hist'ry and distant from mt.  Sinai as we art, most people only has't access to the nefesh leveleth of their soul, which is wherefore t is so sore to relateth to God.

11:37 Coequal this nefesh hast many levels, and this is because asiya itself eke divides into five partzufim, hath called: arich anpin, abba, imma, z'r anpin, and nukveh d'z'r anpin.

11:38 Th're art ten sefirot: ket'r, chochma, bina, chesed, gevura, tif'ret, netzach, hod, yesod, and malchut.  T is possible to disc'rn within each one of those folk ten component sefirot, and within each one of those ten oth'rs.

11:39 Seeth a numb'r of sefirot did join togeth'r, w'rking togeth'r and functioning togeth'r as a system, then those gents art hath called a partzuf.

11:40 Each partzuf hast a unique nameth, and these c'rrespond to the names of the sefirot, the names of the soul and the names of the w'rlds.