Gospel of Apostle Gabrielle v.1 (work in progress)

1:1 Eternal life, or back on earth as a fleshly confinement of your soul? Jesus said to Apostle Gabrielle, "When you die, you turn into a ghost, or an evil spirit, for all of eternity. Only a fool would want to return as a fleshly mortal." 1:2 "And that is your afterlife," said Jesus to the woman who hath come before, but left unhappy. But now she was back with faith in Jesus, her belief in God restored. "Your kingdom of heaven, your eternity, your paradise. Do not choose to return, because you shall only suffer if you come back. It is your choice." 1:3 Then Jesus prayed for apostle Gabrielle, who was a tortured soul, who needed God more than anyone else. 1:4 Angel Michael came down to console him, saying: “Gabrielle is a brave and loyal Levite. God has given her everlasting life, and in place of her children which were cut off in the battle of this world, the Lord has given her a pair of wings.” 1:5 Archangel left, and Gabrielle asked Jesus to whom he was talking to, for she couldn't see the angel with her mortal eyes. Then Jesus said this to her new apostle, "Live in virtue, no desire, in the grave an angel's choir, you look to heaven and wonder why, No one can see them in the sky." 1:6 "Just as the clouds have gone to sleep, Angels can be seen in heaven's keep, Alone in fear they question why?" 1:7 Gabrielle said, "Goddamn not an angel when I die!" 1:8 Jesus ignored her, for there were unclean spirits tormenting her still. And he said, "Angels live, they never die, Apart from us, behind the sky, They're fading souls who've turned to ice, So ashen white in paradise!" 1:9 "Just as the clouds have gone to sleep, Angels can be seen in heaven's keep, Alone in fear they question why?" 1:10 Then Gabrielle said, "Goddamn not an angel when I die! Goddamn not an angel when I die! " 1:11 Jesus thought in his godly mind, "This soul is hard to control, for it is devious in nature, unholy kept." Then Jesus exorcised Gabrielle, then he said, " Who in their lifetime is good on Earth, will become an angel after death, you look to the sky and ask, why can't you see them?" 1:12 Then Jesus summoned ten thousand angels, and their voices could be heard everywhere on earth, and all the people stopped doing whatever they were doing, and they all listened, and this is what they hear: " First if the clouds have gone to sleep, you can see us in the sky, we are afraid and alone ... " 1:13 Then the unholy spirits (Pazuzu, Lilith, etc.) possessing Gabrielle interrupted and spake as Gabrielle, "God knows I don't want to be an angel when i die!" 1:14 Jesus continued, " They live behind the sunshine, separated from us, infinite expanse they must cling to the stars very tightly, so they won't fall from the sky!" 1:15 Angels who were nearby then said, "First if the clouds have gone to sleep, you can see us in the sky, we are afraid of God and alone!" 1:16 Then Gabrielle shrieked, "God knows I don't want to be an angel when i die!" 1:17 God's wrath was kindled against Gabrielle, and the angel of death appeared and took Gabrielle's soul to the depths of hell for an eternity of our reckoning, thousands, perhaps millions of years -- in hell years -- for her punishment, her gnashing and grinding of teeth, till her devious soul hath devilry inside her extinguished forever. 1:18 Then Gabrielle was sent back to earth to live as a human, and this time she was given a chance to attain salvation through reforming her Ruach, Nefesh, Yechida, Chaya and her Neshama also, in the worlds of Atzilut, Beriya, Yetzira, and Asiya 1:19 For Jesus was personally teaching Gabrielle, his hardest apostle to control, the path of rectification, so that through her, the whole of mankind learns the path to salvation. 1:20 Jesus, in another form, in another dimension, in another world, was in direct contact with Gabrielle, in her death, in her worldly life, and in her emanation in higher and lower worlds. 1:21 "There are people whose Nefesh is from malchut of Asiya, and others who are from yesod of Asiya," saith Jesus to Gabrielle. "Still, every person must rectify the entire spectrum of Asiya. Only then can a person receive his Ruach from Yetzira, since Yetzira is greater than all of Asiya." 1:22 "Not all souls are rooted in the same level. However, in spite of the level of the root of one's soul, a person is still responsible to rectify all strata within the level of that world to which he is connected. This includes those levels within the same world but below his root as well as those above it. No individual can begin to rectify the next level of soul applicable to the next world until he has rectified all the lower levels of the world in which he is rooted. Thus, he can initiate work on Ruach from Yetzira only after his Nefesh from Asiya is completely rectified." 1:23 "Similarly, in order to attain his Neshama from Beriya, a person needs to rectify every part of his Ruach in all of Yetzira, after which he can then receive his Neshama from Beriya. It is insufficient for him to rectify only the particular place in which his soul-root is grounded. That is, the level in which his Nefesh is rooted." 1:24 "Rather, he must rectify [all parts of each level as] we have mentioned, until he is fit to receive the Nefesh of all of Asiya, and then he can attain his Ruach of Yetzira. It is this way with all the worlds. The import of this above mentioned rectification--tikun is that one must be involved with the study ofTorah and the performance ofmitzvot that correspond to all of Asiya--not just those which correspond to the specific place to which his Nefesh is connected." 1:25 Gabrielle was fascinated, like a new born child, for her soul was restored to its state of innocence, as she was learning the path of rectification. Jesus continued, "The mitzvot correspond to the various limbs and tendons that make up a human being whose shape represents the structure of the sefirot in the spiritual realm, in the sense that partzuf refers to the entire human form, each partzuf consists of number of limbs and tendons. Thus, the performance of specific mitzvot brings rectification to the corresponding parts of the human body and to the corresponding section of the partzufim and sefirot." 1:26 "One mitzva is important for a particular person, and another mitzva is significant for a second person. Nevertheless, in order to advance spiritually each individual must perform all the mitzvot that she can, and not content himself with the performance of only those mitzvot that are significant to her." 1:27 Apostle Gabrielle was tired. She went to sleep. Her consciousness switched off, like a dreamless sleep that we go through, in the days and nights of our lives. Jesus left for heaven.

 2:1 Apostle Gabrielle was dreaming. Jesus appeared as the Holy Spirit. His Spirit encompassed the whole universe, the universe of her dreams. 2:2 Jesus breathed into her misty mind. This is what the Holy Spirit taught: 2:3 The path to rectification of the soul is not easy, and is eternal. It is not sufficient to only rectify the particular spot to which her soul is connected. Rather, she must rectify all aspects of each level as I have mentioned before, until she merits all of Asiya, at which time she can achieve her Ruach of Yetzira. It is this way with all the worlds. 2:4 If a person sins and blemishes a particular spot in Asiya, even though it is not the place to which his Nefesh is connected, she must rectify it. If she commits a sin that affects a part of Asiya to which her soul is not particularly connected, she is responsible to rectify the blemish. Even though a person’s Nefesh comes from a specific place in the world of Asiya, she is still responsible to acquire every level of Asiya - the Nefesh, Ruach, Neshama, Chaya, and Yechida of Asiya. 2:5 Likewise, if she commits a sin that affects a part of Asiya to which her soul is not particularly connected, she is responsible to rectify the blemish, since she is expected to acquire that level as well on her way to attaining Ruach of Yetzira. 2:6 However, if another Nefesh failed to perform a specific mitzva from the world of Asiya, or sinned and blemished something in the world of Asiya, this does not obligate her to rectify the missing mitzva or the blemish caused by the sin of the other Nefesh. 2:7 There are times when more than one soul occupies a single body. If the souls originate from the same root, then they share a common responsibility and need for tikun. However, if they do not come from the same root, then the deficiency or sin of one Nefesh does not necessitate the other to be part of the rectification process. 2:8 Alternatively, it is possible that the concept of tikun-rectification applies only to blemishes resulting from sin, and not from the lack of performance of any of the commandments of nature and moral compass within us all. 2:9 Thus, rectification is only necessary in the case of a sin, and not for positive commands that were not performed, as first proposed. 2:10 A soul is from the Malchut of the Nukva of Asiya, called the Nefesh of Asiya…. 2:11 He does not have to rectify the sections that are not connected to the root of his soul. The soul in question would be a level within the sub-set of the sub-set of the tenth sefira Malchut within the general structure of ten sefirot. He will have to rectify all of the malchuyot (plural of malchut): of Ruach, and Neshama, and Chaya, and Yechida of Asiya. 2:12 A person has to rectify his five roots in the five partzufim of Asiya, but he does not have to rectify the sections that are not connected to the root of his soul. Since his root is specifically in Malchut, it is relevant to the Malchut on all levels in each partzuf. 2:13 Someone who only rectifies the Malchut of Asiya only acquires the Nefesh of the Nefesh that is within Asiya. 2:14 If the root of his soul is in Malchut, then he has to rectify the malchut of the Malchut of Asiya in order to acquire Nefesh of Nefesh. 2:15 A person who also rectifies the Zeir Anpin of Asiya acquires both the Nefesh and Ruach from Asiya. 2:16 Since his soul is from the Malchut, then he must rectify the Malchut of the Zeir Anpin of Asiya in order to acquire the Ruach of Asiya as well as the Nefesh. If he also rectifies the Imma of Asiya then he attains the Nefesh, Ruach and Neshama from Asiya. It is the same until he rectifies all five partzufim of Asiya, in which case he will have acquired all the NRNChY . 2:17 Gabrielle understood none of this, yet she nodded in her forever state, for she remembered that she once lived as a jewish woman, and she was to return to earth as an arab man, and whatever she learned from the Holy Spirit, she had to translate it to arabic in her next life, and spread the knowledge of the unseen to the children of Ishmael, and the rest of the gentiles. To be continued...