Gospel of Apostle Gabrielle: Chapter 8

8:1 Apostle Gabrielle thought the devil was an angel. Spake this the devil's tongue.  8:2 The Devil: Infinite diversity in infinite combinations, symbolizing the elements that represent truth and beauty. 8:3 Thoudst saith that thineself be an apostle? 8:4 The human Gabrielle sayeth that she art. 8:5 The Devil Gabrielle responds, I must admit you have a big imagination. But maybe not big enough. 8:6 "How dare you stop me from doing God's will?" said the apostle 8:7 The Devil smirked and responds, "But how do you know that these voices aren't just really you?" 8:8 Gabrielle is perturbed. She responds, "They are me. That's how God speaks to me. Even you could hear them if you listened hard enough." 8:9 The Devil: "Personally, I don't believe in God. I don't believe in the Devil either. Perhaps that is why I am never disappointed." 8:10 Apostle got suspicious. She sayeth, "I've always been faithful to God and I've followed everything He's ever said and I've done everything He's ever asked me to do." 8:11 The Devil saith, "He didn't tell you to cut all your hair." 8:12 "How dare you tell me what God tells me to do?" bellowed Gabrielle the apostle. 8:13 "He's not come down and done it himself." The Devil was laughing 8:14 Gabrielle the apostle started crying, as she was a woman of sorrows and suffering. 8:15 She said, "I leave that to God. I'm nothing in all this, I'm just the Messenger." 8:16 The Devil: God asked you to do something? 8:17 Apostle Gabrielle: Yes. Yes, lots of things. 8:18 The Devil: You mean God said, "I need you, Gabrielle." 8:19 Apostle Gabrielle: No. But He sent me signs. 8:20 The Devil: Signs? What signs? 8:21 Apostle Gabrielle: The wind. The wind. And the clouds, and angels like you! 8:22 The Devil: Clouds? Angels like me? You are talking to yourself! 8:23 Apostle Gabrielle: The Cross! The Cross lying in front of my mother's grave. That was a sign. 8:24  The Devil: No. That was a Cross in a graveyard. Someone left it and forgot to take it with them 8:25 Apostle Gabrielle: No. No, that was a sign! 8:26 The Devil: No. That was a lost Cross. 8:27 Apostle Gabrielle: It can't just get there by itself! It can't. A cross just doesn't get there by itself. It can't just get there by itself. 8:28 The Devil: True. Every event has an infinite number of causes, so why pick one rather than another? There are many ways a Cross might find itself in a graveyard. 8:29 Apostle Gabrielle: I am just the messenger. He needs me. 8:30 The Devil: Do you think God -- The Creator of the heavens and the earth, and all the worlds that existed, and all the creatures that liveth, and all of his handiwork: Infinite diversity in infinite combinations, symbolizing the elements that represent truth and beauty -- That God needs you? 8:31 Apostle Gabrielle: Christ chose me! I am his apostle! And i believe you are the devil, not an angel that i perceived prior. 8:32 The Devil: It is you who abandoned him. You abandoned Christ when he needed you most. Why would he chose you and not me instead. From an infinite number of possibilities, you had to pick this one. You had to be an apostle, not me, part of you, yet distinct. You didn't see what was, Gabrielle. You saw what you wanted to see. 8:33  Behold they were a legion, Gabrielle's unclean spirits, part of herself, her soul, in different bodies, physical and ethereal. All of them formed a gathering, a collective mass of demons 8:34 And she saith this to her unclean spirits: You, who claimed to be my judges, you'll be careful, for you too one day will be judged. 8:34 The Legion: Who are you to even think you can know the difference between good and evil? Are you God? Why do you judge us? We are you! 8:35 Apostle Gabrielle: What do you want from me?  8:36 The Legion: We suffer in hell. We want ourselves transformed and given life on earth to live as human like you do, or to live as an angel in heaven, close to Christ. Or for you to take our place in our stead. Let our suffering be thine. 8:37 Apostle Gabrielle: Your suffering is my suffering, and Jesus suffers for you; together we suffer, for suffering brings us close to God and teaches us valuable lessons, and reforms our collective souls and spirits, and heads us collectively towards our eternal salvation. That is what Christ taught me. For we cannot be created nor destroyed, yet we transform into various forms, over the course of many lives, in many worlds, tightly knit together. 8:38 The unclean spirits of Gabrielle, that were part of herself, were thus assuaged by what Christ taught them through her. 8:39 And that is the lesson that Chris wants us to learn. To prepare for harsh realities, because they teach us more, and bring us close to God, for the believers shall always suffer, for suffering is for the strong, the true believers in Christ, and meaningless pleasure is for the devils of this world, and worlds beneath us are devoid of any pleasure, just gnashing of and grinding of teeth, lakes of sulfur, fire and brimstone, and torment unending, until God sees that the souls punished are deservedly punished enough, then sent back and given yet another chance. 8:40 How many chances have you been given before? When shall you learn? Many souls do not learn, or forget their lessons in their lives that they live, and many souls are lost, some eternally in the void, the eternal darkness, for they are the lost sheep, and some get devoured by wolves in disguise. 8:41 True devotion to God leads to you to ascension, and forgiveness of your sins, for thy God is your shepherd, and through Christ's various sacrifices in his many lives do you get saved. 8:42 For Christ has been sacrificed many times before, and he shall suffer many times over and over, for history repeats itself, and he is to save various generations of mankind, and most of the time you don't recognize your Christ your Savior. 8:43 How unfortunate are the Christians that worship him who shall recrucify him for their sins, while taunting the jews, calling them Christ killers 8:44 Apostle Gabrielle prophesies the the killing of Christ, this time at the hands of his very believers, and his blood be on them instead of God's chosen people, until Christ is killed by the NeoChristians, some thousand years later, in the year 4000 AD or thereabouts.